Abstract
Son yirmi beş yıldır, Yeni Dini Hareketlerde psikolojik
çalışmalar sadece psikoloji disiplininde değil aynı zamanda sosyoloji ve dini
çalışmalarda da belirgin bir şekilde tartışıldığı görüldü. Farklı disiplin
alanlarındaki bilim adamları bu harekete katılan, hareketin içinde kalan veya
bu hareketten ayrılmış ve bu harekete katılmış olmanın yaralarını sarmaya
çalışan üyelerin zihinsel ve duygusal durumları hakkında -beyin yıkama ihtilafı
bağlamında-, enine boyuna tartıştılar. Dahası, yeni dini hareketlerin halk
sağlığı için ciddi bir tehdit olup olmadığı konusunun sık sık dergi ve
gazetelerde başlık yapılması geri kalan üyelerin eski üyeleri ve ailelerine
verilen danışmanlık türünü belirledi ve bu davada tartışmaların konusu oldu.
References
- American Psychiatric Association. 1994, Diagnostic and Statistical Manual of Mental Disorders, 4th ed. Washington, DC: American Psychiatric Association.
- Amitabh, Swami Prem. 1982. “Shree Rajneesh Ashram: A Provocative Community.” Journal of Humanistic Psychology 22 (1): 19-42.
Abstract
منذ أكثر من 25 سنة، ازدادت الدراسات النفسية للحركات الدينية الجديدة بشكل ملحوظ وتلك الدراسات ليست مقتصرة على مجالات علم النفس بل على علم الاجتماع والبحوث الدينية أيضا. ويدرس علماء من مجالات مختلفة المنتسبين لتلك الحركات سواء الذين مازالوا فيها أو انفصلوا عنها، ويناقشون في إطار قضية غسيل الدماغ، الحالة الذهنية والعاطفية للذين مازالوا فيها أو انفصلوا لكنهم مازالوا يحاولون مداواة الآثار التي تركتها فيهم. إضافة إلى ذلك، ورود الحركات الدينية الجديدة في الجرائد والمجلات عناوين تناقش أضرار تلك الحركات على المجتمع صار يحدد نوعية التشاور الموجه للأعضاء المنفصلين وعائلاتهم وهذا الأمر بات مضوع جدل في محاكمة تلك القضايا
References
- American Psychiatric Association. 1994, Diagnostic and Statistical Manual of Mental Disorders, 4th ed. Washington, DC: American Psychiatric Association.
- Amitabh, Swami Prem. 1982. “Shree Rajneesh Ashram: A Provocative Community.” Journal of Humanistic Psychology 22 (1): 19-42.
Abstract
For over a quarter of a century the psychological study of new religious movements has figured prominently in debates not only in the psychological disciplines, but also in sociology and religious studies. Scholars from different disciplinary fields have discussed at length —in the context of the brainwashing controversy— the mental and emotional states of those who join these movements, remain members, or have left and still bear the scars inflicted allegedly by their involvement. Moreover, the issue of whether new religious movements are a serious threat to public health has often made headlines in newspapers and magazines, determined the kind of counseling given to ex-members and parents of those who have remained members, and been the subject of debates in lawsuits.
References
- American Psychiatric Association. 1994, Diagnostic and Statistical Manual of Mental Disorders, 4th ed. Washington, DC: American Psychiatric Association.
- Amitabh, Swami Prem. 1982. “Shree Rajneesh Ashram: A Provocative Community.” Journal of Humanistic Psychology 22 (1): 19-42.
Details
| Primary Language | Turkish |
|---|---|
| Subjects | Religious Studies |
| Journal Section | Peer-reviewed Translated Article |
| Authors | |
| Publication Date | June 30, 2017 |
| Submission Date | April 4, 2017 |
| Acceptance Date | June 15, 2017 |
| Published in Issue | Year 2017 Volume: 6 Issue: 11 |